My Only Criticism of Mike Wittmer's Book

I have one main criticism of Mike Wittmer's new book Christ Alone: An Evangelical Response to Rob Bell's Love Wins.  Tragically, this book breaks Wittmer's streak of books with titles shared with 80's rock songs.  His previous books were Heaven is a Place on Earth and Don't Stop Believing.  Unfortunately, this book missed the chance to continue the streak using the 80's title: You Give Love a Bad Name. That would have been perfect.

Another option could have been Love Hurts, but that song is from the mid-seventies so it doesn't work. Plus, a derogatory title would have been a terrible idea. One of the strengths of this book is that it avoids attacking Rob Bell as a person even while explaining deep concerns with his theology. It doesn't fight straw men with straw men but instead deals with the deep issues with a combination of respect, insight, and conviction. Christ Alone is an ideal book for people thinking through the eternal issues raised in Love Wins. Wittmer helps us to see that the Bible's message is not embarrassing but a compelling story that fits the reality of God's holiness and the darkness of the human heart.

There are several excerpts from Christ Alone at the book's website http://www.christalonebook.com/.
      
This books reminds us that any message we give people is only loving if it is true. I've heard a lot of people say that no one should pass judgment on Rob Bell's book without reading it. I hope that these same people have the same openness to Mike Wittmer's reply. If you are someone who has read Love Wins and found it persuasive, I plead with you to read this book as well. Please don't say, "I don't need to read that book. I already know what it says." And if you do say that, please remember that when someone gives you the same reply about not reading Love Wins.

I highly recommend this book, even though I'm still depressed that it breaks Mike Wittmer's streak of titles that happen to be 80's rock songs. Therefore I vow that if I ever invent a time machine and go back to the 80's one of my main priorities will be to join a hair band and record a one hit wonder titled Christ Alone: An Evangelical Response to Rob Bell's Love Wins. 

Related: Sentimentality Wins: A Short Summary of Rob Bell's Love Wins

The Epic Finale!

A few years ago we started making superhero videos for the kids in our church for several VBS programs we wrote.  They were a lot of fun and there is actually some good theology embedded in them.  (The message comes through the best when you see them all together.)  The kids really like these videos and we have given away hundreds of DVDs. My own kids are demanding that I make more of these and Eric is very concerned about what is going to happen to the Princess.

We actually have a lot of fun making these, even though it is a lot of work.  I write them and do the editing and effects as well.  It's fun seeing what we can pull off on our own.  

This is the 10th and final part of the last series that we did.  (There were five episodes, split in half for YouTube.)  You can see the whole thing from the start at http://www.youtube.com/PowermanMosquitoboy.  You can also be a fan of Powerman & Mosquitoboy on facebook.

Sentimentality Wins: A Short Summary of Rob Bell's Love Wins

There are more detailed reviews of Rob Bell's Love Wins online, but I am writing this one to give a brief summary for those who are curious to know what Bell is really saying and what he isn't in Love Wins. Some accuse Bell of being a universalist, but Bell himself denies it. Some say that Rob Bell denies the existence of hell, but Bell says he affirms a real hell. It can be hard for people to know what the real issues are. Bell's position is more specific than what is often presented--by others or by Bell himself in interviews. We need to make sure that we do not accuse him of things he is not saying nor give him a free pass for what he does teach. There is more that could be said, but I intend this post to be a survey of the main issues rather than a critique.

The bottom line is that Bell is promoting the idea that every single person will eventually be reconciled to God either in this life or the next. Some people will exist in some sort of "hell" both in this life and the next until God melts their heart and they accept His love. Jesus is necessary for salvation, at least in some sense.  However, Bell's idea of hell and his view of how Jesus saves us might be very different from what you would consider a correct Biblical understanding.

Universalism

Bell is adamant that he is not a universalist. However, this all depends on what we mean when we use this term. This term does not have positive associations in many of the circles that Bell is still influential in and so it is understandable that he would want to distance himself from it. Bell must mean that he is not a universalist in the sense of other universalists who teach that all people will be saved despite their relationship to God, or that this salvation can come through all (or at least many) religions apart from Christ. However, the entire thrust of Love Wins is that everyone will eventually be reconciled to God, either in this life or the next. The logic that Bell presents in chapter 4, "Does God Get What God Wants" is that God always gets what He wants, and that since God wants everyone to be reconciled to Him, eventually every single person will eventually be reconciled to Him. Love wins. So, if by universalism you simply mean that every single person will eventually be reconciled to God, then yes, Rob Bell is a universalist. However, to be fair, Bell is not teaching that everyone is automatically spared from "hell" when they die, regardless of their relationship to God.  He is also not teaching that Christ is unnecessary for salvation. 

Hell

Bell affirms that hell is real and that many people will spend time in hell. He also affirms that there is some sort of future hell beyond this life, although not in the traditional sense. For Bell, hell starts in this life with the misery that comes from being apart from the life of God.  Bell defines hell as "the very real consequences we experience when we reject the good and true and beautiful life that God has for us" (95). For example, Bell states:

"People choose to live in their own hells all the time. We do it every time we isolate ourselves, give the cold shoulder to someone who has slighted us, every time we hide knives in our words, every time we harden our hearts in defiance of what we know to be the loving, good, and right thing to do" (114). 

Therefore Bell's hell in the afterlife might not be all that much different than the type of "hell" he believes people live in during this life. For Bell, hell is clearly not punishment from God. He mocks the idea that God is saving us from God's anger.  Hell is not punishment from God, but is more like a self-imposed "time out" whereby we force ourselves to sit in the corner and be miserable until we're ready to come to the birthday party.  Eventually, everyone will warm up to God and come out of the corner. The consequences for rejecting God's love are basically self-imposed and temporary. Although the Bible uses terms like "eternal punishment" Bell attempts to argue that this should be translated as "a period of pruning" or "a time of trimming" (91). So Bell affirms some sort of future hell, but it is neither eternal nor punishment.

In his chapter on hell, Bell claims to deal with every single mention of the word hell in the Bible (69).  Amazingly, despite this claim, nowhere in this chapter does Bell even mention Revelation 20:15 which states, "If anyone’s name was not found written in the book of life, he was thrown into the lake of fire."  The only mention of this comes in a later chapter.  Bell mentions the lake of fire, states that Revelation was written in a heavily symbolic way, and moves on (112). 

Jesus Christ and the Cross

Jesus is necessary for salvation, at least in some sense, although maybe not like you would assume.  Commenting on John 14:6 (“I am the way and the truth and the life. No one comes to the Father except through me") Bell writes,

"What he doesn't say is how, or when, or in what manner the mechanism functions that gets people to God through him. He doesn't even state that those coming to the Father through him will even know that they are coming exclusively through him. He simply claims that whatever God is doing in the world to know and redeem and love and restore the world is happening through him" (154). [I have to point out that Bell writes this as if this statement is detached from all the other statements about belief in the Gospel of John.] 

Bell is not teaching that absolutely all roads lead to God, but he does think that the road is wider than Christianity. Bell states, "He will always transcend whatever cages and labels are created to contain him, especially the one called 'Christianity'" (150). People need Jesus, however, "He is present within all cultures" (151). Bell states, "There is an energy in the world, a spark, an electricity that everything is plugged into" and that Jesus, as the creative Word of God, is "the energy that gives life to everything" (144-5). Bell leaves it open that people may be saved with an idea of "Jesus" that might be no clearer than this. As Bell states at one point, "Sometimes people use his name; other times they don't" (159). 

Another question is how Christ saved us? The fifth chapter of Love Wins focuses on the importance of the cross. Over several pages Bell lists and describes many of the things that the cross is about: the end of the sacrificial system, reconciliation, justification (in some sense at least), victory over evil, and redemption (123-9). Bell is correct that the cross is about many things, but conspicuously absent from Bell's list is the idea that Jesus took our penalty as a substitute. Propitiation would imply that "the gods are angry" which of course God is not. For Bell, God does not have wrath toward sinners, but always and only love. Bell states that when Jesus spoke of "the coming wrath" and "judgment" He was referring to the wrath of the Romans if people provoked them (81). God never punishes, but only seeks to restore. In another place Bell writes:

"Many have heard the gospel framed in terms of rescue. God has to punish sinners, because God is holy, but Jesus has paid the price for our sins, and so we can have eternal life. However true or untrue that is technically or theologically, what it can do is subtly teach people that Jesus rescues us from God. Let's be very clear, then: we do not need to be rescued from God" (182).

If Jesus didn't die on the cross as our substitute to satisfy God's holiness and justice, then what was the purpose of the cross? Yes, it accomplished reconciliation and redemption and other effects, but how? Why couldn't Bell's God do these things without the cross? Bell doesn't explain. The closest thing I have found to an explanation is Bell's statement that, "The resurrection of Jesus inaugurates a new creation" (133). This statement comes after a long description of the mysterious death-to-life pattern embedded in fabric of creation. Jesus died so he could rise and inaugurate a new creation . . . whatever that means.

In Conclusion

There is much more that could be said, but I would like to keep this a thumbnail sketch. If this were intended to be a critique, I would have included many reasons why the views Bell is promoting are in error. In a perfect world Christians would be well grounded enough in the Word of God that these errors would be self-apparent once they understood Bell's position. Sadly, this is not the case. May God use Rob Bell's book to drive Christians to the Scriptures.

Bell is right when he states that the bigger issue behind all of this is the question "What is God like?" May we look to the Bible to see all that God has revealed to us about Himself. When that happens, we will see that the Love that wins in the end is God's holy and just love. God is love, and He does win in the end--although not as Bell presents it.  Because of that, I don't even want to concede to Bell the title of his book. What Bell describes as "love" is a distortion of man. A more accurate title for Bell's book would be Sentimentality Wins.

Asking Questions and Questioning

Amazon finally delivered my copy of Rob Bell's Love Wins.  I hate the thought that I spent money on this, but I know that I need to read it in order to better interact with people about it.  The first thing I noticed about the book is that it has a waterproof dust jacket.  That might be a good thing.

The first chapter is mostly questions.  Questions are great.  Questions are wonderful, especially when they are being asked in the sense of faith seeking understanding.  Unfortunately, questions can also be asked in another way.  Sometimes questions are nothing more than rhetorical devices being used to make a point, and that is what Bell is doing here. 

Some people ask questions in the sense of faith seeking understanding.  Other people ask questions in the sense of doubt seeking influence. 

There is a difference between asking questions and questioning.  More precisely, there is a difference between asking questions about what God as told us and questioning what God has told us.  What is annoying is the sly and ingenuous way that some people shift between these two meanings.  They want to retain the nobility of asking questions, but slip in the subversiveness of questioning that which they disagree.

For example, consider this statement from Methodist pastor Chad Holtz who was recently fired by his church after he voiced his support for Rob Bell's view on hell: 

"The people at my church are good, decent people," he told FoxNews.com. "They’re simply feeling a little threatened by a pastor who is asking questions that they don’t want to ask right now. I hope some seeds are planted and that God will bring some good about it."

This is sly and manipulative.  He wants people to receive the impression that he is innocently asking question--faith seeking understanding--when in fact he had already landed on his conclusions.  According to the article, he "lost the idea of hell" and now believes that "God has saved everyone."  This church did not dismiss this pastor because they felt threatened by honest questions.  They dismissed him because he was trying to persuade others to disbelieve what they saw taught in God's Word.  This is the same thing that Rob Bell is doing with his questions. 

Questions are great.  I love it when students ask hard questions.  Any theology or worldview that does not allow for honest hard questions is not worth believing.  Questions lead to answers.  Honest questions are great because they can lead us to honest answers.  The difference is that some questions are asked to generate answers; others are asked to generate doubt.

When the serpent asked, "Did God really say...?" he wasn't looking for an answer. 

Powerman is Doomed!

This is the second to last clip from the current series.  It's very dramatic and oscar worthy.  You should watch it so that you're ready for the big finish. 

Go to www.youtube.com/PowermanMosquitoboy and watch them all from the beginning.  We're gearing up to make another series for this summer.